Yesterday, we focused on the dedication of the Wise Men. Today, let’s look at the profound gifts they presented to the Christ child.

Matthew 2:11 (KJV) records their action after they found Jesus: "And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh."

These weren’t just expensive presents. They were three specific offerings that perfectly prophesied the life and destiny of Jesus Christ:

We’re moving forward in the timeline now, past the shepherds and the immediate birth, to a group that traveled a long way to find the Christ-child: the Wise Men, or the Magi.

These men weren't Jews. They were likely astrologers or scholars from the East, representing the first time the light of Christ was seen and pursued by the Gentile world. They beautifully prove that the Gospel is for everyone, regardless of where they come from or what they believe.

Their motivation is captured in their simple, powerful question upon arriving in Jerusalem (Matthew 2:2, KJV): "Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him."

If you could remember only one promise of Christmas, what would it be? For me, it would have to be the meaning behind the name given to Christ.

As Joseph wrestled with Mary’s pregnancy, the angel appeared to him, referencing the prophet Isaiah, and said (Matthew 1:23, KJV): "Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us."

Think about the depth of that promise: "God with us."

In the Old Testament, God’s presence was often confined to the Temple, or sometimes manifested as a terrifying cloud or fire. He was holy, distant, and powerful—and rightly so.

After the single angel delivered the good tidings to the astonished shepherds, something even more magnificent happened. Luke 2:13 (KJV) records it: "And suddenly there was with the angel a multitude of the heavenly host praising God, and saying..."

Imagine the scene: The night sky, dark and silent, is suddenly flooded with light, and the silence is shattered by the sound of an entire army of angels—a "heavenly host"—not fighting a battle, but singing a song of praise!

And what was the song? Luke 2:14 (KJV): "Glory to God in the highest, and on earth peace, good will toward men."

After the quiet intimacy of the birth, the story bursts into light and sound. The first announcement of Christ’s arrival didn't go to the priests in the Temple, the Roman governor, or the wealthy in the city. It went to the shepherds out in the field.

These were common, working-class men, often marginalized and viewed as spiritually suspect because their job made it hard to keep all the ceremonial laws. Yet, God chose them.

The angel appeared and told them (Luke 2:10-12, KJV): "Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger."

Why the shepherds?

Yesterday, we reflected on the fact that Christ was laid in a manger because there was no room in the inn. Today, let’s focus on the manger itself.

A manger, as we know, is a feeding trough for livestock. It's rough, crude, and smells like hay and manure. It is the absolute antithesis of a throne or a royal crib. Yet, this rough-hewn box became the first sanctuary of the King of Kings.

This is the ultimate paradox of Christmas. It challenges everything the world teaches us about power, glory, and significance.

Paul writes beautifully about this principle in 2 Corinthians 8:9 (KJV): "For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich."

Today, we arrive in Bethlehem with Mary and Joseph. We know how tired they must have been after that long, inconvenient journey. They needed rest, comfort, and, most importantly, a clean, safe place for the Messiah to be born.

But as the story goes, they found nothing.

Luke 2:7 (KJV) tells us the simple, shocking truth: "And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn."

I find that phrase, "no room for them in the inn," powerful because it wasn’t just a logistical problem; it was a profound spiritual statement.

Today, we come to a pivotal moment in the Christmas story: the journey from Nazareth to Bethlehem. This wasn't a choice made by Mary and Joseph; it was a mandate issued by Caesar Augustus for a census, requiring everyone to return to their ancestral home.

Luke 2:4 (KJV) states: "And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)."

This was not a comfortable or convenient trip. It was a long, difficult, and likely dangerous journey of about 80-90 miles, especially for Mary, who was heavily pregnant. Yet, they went. They went simply because the law required it. They went out of obedience.

We've been focusing on Mary, but let’s circle back to Elizabeth’s husband, Zechariah. Remember him? He was the priest who, earlier in the story, doubted the angel Gabriel’s promise that his aged wife, Elizabeth, would conceive a son (John the Baptist). Because of his doubt, he was struck speechless until the child was born.

For nine months, Zechariah was forced into a profound, disciplinary silence. Imagine having the greatest news in the world to share yet not being able to utter a single word! But on the day his son was born and named "John," his tongue was finally loosed.

And what was the first thing he did? He sang!

Yesterday, we left off with Elizabeth blessing Mary. After that powerful moment of confirmation, Mary breaks into one of the most famous hymns of praise in Scripture, often called the Magnificat (from the Latin word for "magnify").

This prayer of Mary’s, found in Luke 1:46-55 (KJV), is not just a polite thank-you note to God; it’s a radical, prophetic song of worship that reveals a deep, Old Testament-rooted faith. She starts with this simple, powerful declaration: "And Mary said, My soul doth magnify the Lord."

What does it mean to "magnify" the Lord?